Peter Sloterdijk discusses sphereology, atmo-terrorism, the foam city and ‘victory over the sun’
|December 11, 2009|
Not long ago, my husband was working on a plaster sculpture, and when he removed his rubber gloves, he saw that his gold ring had disappeared. I came to pick my husband up at his studio and discovered him pale, bleary-eyed, babbling. I found the ring, camouflaged on a patch of beige carpet, and my husband cried with relief.
Teleology Rises from the Grave
Stephen T. Asma
It turns out that there are a few different teleology traditions, but the Anglo-American conversation has been blithely unaware of all but the simplest. The simple and loud version is the “natural theology” tradition, which claims that adaptation in nature must be the result of a supreme Designer because chance alone cannot account for gills in water, lungs on land, complex eyes and cell flagella.
The Death of Romance in the Shadow of the Colossus
These are the two modalities through which you engage the world of Shadow of the Colossus: In the journey, you are the lost soul; in the encounter, you become the lover and the warrior, carried by your passions into mortal struggles with the Colossi. These guardian monsters, your adversaries, fill in the emotional frame established by your travels through the Forbidden Land.
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Whether this satirical inscription on a Dutch innkeeper's sign upon which a burial ground was painted had for its object mankind in general, or the rulers of states in particular, who are insatiable of war, or merely the philosophers who dream this sweet dream, it is not for us to decide. But one condition the author of this essay wishes to lay down.
I dreamt last night that I was sharing a taxi with Putin from Moscow to Sheremetyevo airport. He was being very friendly and I could tell he liked me. I felt like a coward and a moral cretin for not saying anything critical that would cause him to not like me, and at the same time I kept trying to convince myself that there were strong pragmatic reasons for maintaining good relations, at least for now, as this would enable me to eventually write more revealingly about him.
Kebede proposes examining how the concept of time shapes Ethiopian identity and Ethiopia's relationship to modernity. He distinguishes between a cyclical conception of time and a teleological conception of time. In the cyclical conception of time, things change into what they are not, and then back again. We are always becoming what we were not. This means that those who are down may move up, and those who are up may move down.