‘Never a sufficiently long lull in history’
|January 24, 2013|
Girl and Three Men’s Heads, Edvard Munch
From The New York Times:
I’ve been living in complete silence for months, I might say for years, with just the usual dull sounds you hear at the outskirts of town, the occasional echo of steps in the corridor and, further off, in the stairwell, someone dragging a sack, a carpet, a package, or a corpse, God knows what, along the ground; or the sound of the elevator as it slows, stops, opens, then closes and starts to rise or descend. Every so often a dog barks briefly, someone laughs or shouts. But everything dies away, soon lost in the constant low-level murmur of the street outside. That is what complete silence is like round here.
There are of course times I put on a Zelenka mass or listen to one of Schiff’s “Wohltemperiertes Klavier” interpretations, or take out Spoon, Karen Dalton or Vic Chesnutt, but after a few bars I turn it off so it may be quiet again, because I want to be ready and I don’t want anything disturbing going on when he arrives and finds me.
To be honest I wouldn’t have been surprised if he hadn’t knocked but beat at the door, or simply kicked the door in, but now that I hear the knocking, it’s clear there is no difference between his knocking and beating or kicking the door in, I mean really no difference, the point being that I am dead certain it is him, who else; he of whom I knew, and have always known would come.
The most tragic figure in history is the one in whom two terrible conditions meet. The two conditions that meet and combine in him are bottomless idiocy and unbounded aggression.
Make any cento you want! But try to make it as good as you want it to be. You don’t really want Seidel’s freedom. His poems are licensed by privilege, prestige and money — lots of all three. His deliberate transgressions look like power — to poets, any use of power looks like freedom. But I just read all Seidel’s work, straight through, and I think he’s wearing golden handcuffs.
Pale Youths in Love
I remember when I was a pre-teen and they moved into a loft across the street from me in Tribeca, where I lived. And an older neighbor friend told me they were living in her building, on the top floor. I saw him at my corner deli, and on the street smoking, but never her. At night, I sometimes looked up at their windows and saw their lights on. He was not very impressive in person. Cute, but no big deal.
What is Work?
Without a written record, we cannot know with certainty how the earliest humans thought about work, but the importance of sharing food and other resources means that prehistoric work embodied at least an element of serving the needs of a community rather than just those of an individual and his or her immediate family.
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