|March 6, 2013|
Le voyage dans la lune, en plein dans l’oeil!!, Georges Méliès, 1902
Schnackenberg’s best poems play form against theme, to the point of subverting form altogether. They are virtuoso creations that mock their own virtuosity, exposing the hollowness beneath the dazzle. They remind us that even in a postmodern, post-Einstein world, the norm in our lives is an illusory order: a coherence we construct and believe in until tragedy gives it the lie.
In this respect, her work itself is impressively coherent. “Nightfishing,” the first poem of her first volume (Portraits and Elegies, 1982), marks out a stretch of waters in which she’s been casting nets ever since. An elegy for her father, it begins by describing a scene painted on a clock:
The kitchen’s old-fashioned planter’s clock portrays
A smiling moon as it dips down below
Two hemispheres, stars numberless as days,
And peas, tomatoes, onions, as they grow
Under that happy sky; but though the sands
Of time put on this vegetable disguise,
The clock covers its face with long, thin hands.
Another smiling moon begins to rise.
Here we have, literally, a clockwork universe, whose cheerful abundance is artificial: a “disguise.” Yet the face of the clock can hide only behind “thin hands”—an inadequate disguise, which seems the projection of some fear or grief on the part of the speaker.
From the kitchen we are transported to a remembered childhood scene: the speaker on a rowboat with her father. They fish. He smokes. A bat flies by; she shrieks. For the first time she associates a “thought of death” with him. The moon falls. They twirl their oars. Finally we’re back in the kitchen, and he is “three days dead”:
A smiling moon rises on fertile ground,
White stars and vegetables. The sky is blue.
Clock hands sweep by it all, they twirl around,
Pushing me, oarless, from the shore of you.
For all the speaker has lost, the poem has never abandoned its composure. Its intricate conceit is perfectly orchestrated from start to finish; the young Schnackenberg has already announced herself as a modern metaphysical poet. The verse runs like clockwork. So does the painted world on the clock. So does the real world of the speaker—except for the bat. And the death.
Pale Youths in Love
I remember when I was a pre-teen and they moved into a loft across the street from me in Tribeca, where I lived. And an older neighbor friend told me they were living in her building, on the top floor. I saw him at my corner deli, and on the street smoking, but never her. At night, I sometimes looked up at their windows and saw their lights on. He was not very impressive in person. Cute, but no big deal.
What is Work?
Without a written record, we cannot know with certainty how the earliest humans thought about work, but the importance of sharing food and other resources means that prehistoric work embodied at least an element of serving the needs of a community rather than just those of an individual and his or her immediate family.
Genesis: A Supreme Fiction
It occurred to me that Genesis is such a supreme fiction, or perhaps it is the supreme fiction in western culture, which begat many others. For thousands of years this book has been the mirror or lamp that reveals what reality consists of – regarding the nature of human existence, the cosmos and God. Or, to put it differently: the meaning of life, the universe and everything.
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When we read literature from the 19th century, we usually try to be vigilant in order not to project our contemporary ideas and obsessions onto the past for fear they might obscure the radical difference of another era. What happens when we look at our own century from a necessarily imaginary 19th-century viewpoint? How do we recognize fragments of discourse that persist in contemporary texts, ripped from their original contexts, but not quite consciously assimilated as a cultural reference?
An editor, a person of authority and supposed discretion, requested a friend of mine, the other day, to write an essay with this weird title: “How to Read a Book of Poems so as to Get the Most Good out of It.” My friend, “more than usual calm,” politely excused himself, suffering the while from suppressed oratory.