Friday, May 24, 2013
 
Benjamin Robert Haydon, the artist who helped bring the Elgin marbles to the British Museum, was scathing about portraiture. It is, he declared in 1817, ‘one of the staple manufactures of the empire. Wherever the British settle, wherever they colonise, they carry and will ever carry trial by jury, horse-racing, and portrait-painting.’ His list of imperial products might also have included Joseph Banks (1743-1820), who is celebrated as one of Australia’s founding fathers.
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  • Most people have heard of the Council of Trent, and probably most of what they have heard is negative. It was a church council convoked to condemn the Reformation. It initiated a repressive epoch in Catholic countries and opposed everything good in the burgeoning “modern world.” It launched the dreaded Counter-Reformation. Beyond such clichés, few can venture. Like most clichés, these are badly misleading.
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  • With this beautifully modest sentence Greene excavated one of the most essential and enduring myths of the Cuban Revolution. Following the sheer, inviolable force of gravity that brought Fidel Castro to power in 1959, so much freedom was promised to the people, who in turn expected so much liberty, and yet the revolutionary soil proved infertile.
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  • The lone survivor of traditional Western European ‘scientific’ culture is science. It has survived because it is now the handmaid of technology, without which contemporary civilization would collapse utterly. Anyone who doubts this should try to get a research grant for genuinely “pure” research.
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  • Acratophorus, ("giver of unmixed wine"), at Phigaleia in Arcadia. Acroreites at Sicyon. Adoneus ("ruler") in his Latinised, Bacchic cult.
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  • The stunning spectacle of mass hero-worship in the Third Reich is compelling, in particular, the sight of unbridled joy at these mass rallies. This is even more so given that we – unlike those smiling faces - know what happened next, the nightmare of World War II and the deaths of countless millions.
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  • It occurred to me that Genesis is such a supreme fiction, or perhaps it is the supreme fiction in western culture, which begat many others. For thousands of years this book has been the mirror or lamp that reveals what reality consists of – regarding the nature of human existence, the cosmos, and God. Or, to put it differently, the meaning of life, the universe, and everything.
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  • Johann Schleyer was a German priest whose irrational passion for umlauts may have been his undoing. During one sleepless night in 1879, he felt a Divine presence telling him to create a universal language. The result was Volapük. It was designed to be easy to learn, with a system of simple roots derived from European languages, and regular affixes which attached to the roots to make new words.
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  • Ralph Waldo Emerson visited England twice – in 1833 and again in 1847. On his first visit, as a young and unpublished writer, he travelled to meet the men whose works had inspired him – one of these giants was Thomas Carlyle, the ‘lonely scholar’.
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  • Eric Hobsbawm outlived his short twentieth century (1917-1991) by more than twenty years. And right to the end he was still the object of scandal for having been far too long a communist. ‘You see’, he might have said, (‘you see’ was one of his habitual linguistic tics) ‘there have been many communists among major historians, but they left. Some stayed on the left (E.P. Thompson), some moved right (Annie Kriegel, François Furet). I stayed until the end, the bitter end.’
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  • Without a doubt, the most important book in English devoted to Cardinal Giuseppe Mezzofanti (1774-1849), the polyglot of Bologna, is The Life of Cardinal Mezzofanti, written by an Irish priest, Charles William Russell, and published in 1858. When I first began research on hyperpolyglots, I knew I was going to have to spend considerable time with Russell’s book.
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  • In 1952, Hellman was subpoenaed to appear before the House Committee on Un-American Activities (HUAC). It was the height (or should I say “nadir”?) of the red hunt. Senator Joseph McCarthy, with the intimidating attorney Roy Cohn at his side, seemed to be making daily headlines with his irresponsible charges that however many communists were undermining virtually every aspect of American life.
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  • In any account of the United Farm Workers, there is ample room for recrimination and bitterness; but Bardacke shows none of that in his own spirited history. The story of the UFW is inseparable from that of Cesar Chavez, the most magnetic race leader in the mid-to-late twentieth century after Martin Luther King, Jr.
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  • This year marks the 75th anniversary of the Golden Gate Bridge. While there have been many celebrations to commemorate the design, construction and beauty of the world’s most famous span, one thing that has received relatively little attention is the fact that the bridge continues to be the top suicide site on earth.
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  • In October 1860, Sarah Lois Wadley was a month shy of her sixteenth birthday. Yet even at that age, she was dreadfully concerned about the crisis of the American Union that was unfolding all around her. Just days before the election of Abraham Lincoln, a few months before the outbreak of the American Civil War, Wadley fretted about the possible consequences of the impending election
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  • It would be impossible to cover here the range of ideas in David Harvey’s recent book, Rebel Cities, but it is worth considering one of its key themes: how might the city, rather than the workplace, be the key site of anti-capitalist struggle?
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  • I've observed before that until at least the early 19th century, 'orgasm' did not mean what it does for us today. In La philosophie zoologique of 1809, for example, Jean-Baptiste Lamarck uses the term to describe something like the vital principle in an animal, which in various other iterations has been called élan vital, archaeus, soul, etc. He defines 'orgasme' as "the state preserved by the internal, soft parts of animals insofar as they are alive."
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  • In April this year, BBC Radio 4's Front Row devoted a programme to Anne Frank, a young Jewish girl who went into hiding with her family in an Amsterdam annexe during the Second World War. When Frank turned thirteen in 1942, she received the present of a diary, which she kept during the period of just over two years in which she lived in hiding. The diary was published after Frank died in 1945, aged fifteen, in Bergen-Belsen concentration camp, and has become one of the most famous texts in the world.
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  • I am in Iceland for the first time in many years, for no better reason than that Icelandair offers extended stopovers on transatlantic flights at no additional cost. I cross the Atlantic as casually as one might take the subway from borough to borough, but now that I am here, again, in Reykjavik, it seems to me that, if we have to fly at all, stopovers in Iceland should not just be possible, but mandatory. They make it all make sense.
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  • During this generation’s childhood and young adulthood, the Soviet leadership dismantled the Gulag, ruled without terror, promoted consumerism and opened the country in teaspoon-size doses to an outside world that feared Soviet-style Communism. Reaching their prime during the Gorbachev era, these Soviet Baby Boomers today constitute elements of Russia’s, and the professional urban class of diaspora countries.
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  • Jack “Legs” Diamond is little remembered today, but for the last eighteen months of his life he rivaled Al Capone as the most famous gangster in Prohibition Era America. Whereas Capone was famous for being the CEO of the largest criminal enterprise in the U.S., Jack was famous for getting shot, beating the rap and carrying on a highly publicized extra-marital affair with his Ziegfeld showgirl mistress.
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by John O’Malley
Most people have heard of the Council of Trent, and probably most of what they have heard is negative. It was a church council convoked to condemn the Reformation. It initiated a repressive epoch in Catholic countries and opposed everything good in the burgeoning “modern world.” It launched the dreaded Counter-Reformation. Beyond such clichés, few can venture. Like most clichés, these are badly misleading.
by Talia Schaffer
Gay marriage supposedly interferes with “traditional marriage,” say its opponents. “We have at least 6,000 years of recorded history on our side,” remarked Kris Mineau, president of the conservative group Massachusetts Family Institute. People like Mineau assume that the traditional definition of the family is stable, unvarying and ancient.
by Sebastian Normandin
So this is the thing. I’ve been breathing a long time but, driven by the objective of writing a book, only recently started deliberately thinking about it. We commonly view breathing as a pedestrian automatism, but I try to imagine how this simple physiological function was once perceived as miraculous. Always that fine but-oh-so-definitive line between breathing and not.
by Alexander McGregor
In the construction of a genuinely socialist state, shaped upon Bolivarian principles, arguably little has been achieved in the last fifty years and the regime, apparently, withstands the inevitable decay of popular support through both repression and an almost mystical, religious prosecution of the ‘eternal possibility’: keep fighting, oh sons of Cuba, one day we shall be finally rid of our enemies and then we may be truly free.
by Dylan J. Montanari
For anyone who has ever heard Fried lecture, it is easy enough to hear his voice as one reads his writing. He is unafraid of the “I,” using it so earnestly that his work seems to take on the mode of confession at times, especially when he is at his most enthusiastic or urgent.
by Jenny Diski
I am awkward around art. Not at all confident about how I should look and what I should feel. I stand both pleased and helpless in front of this painting and look, think about what I’m looking at, and wonder about it, in as much as I can, because I’m not an art historian. Often, standing in front of paintings I wonder what it is I am supposed to be feeling beyond the looking and thinking.
by Masha Tupitsyn
In America, we aim to raise children who can do things — anything — not children who can’t. Ruthless competition and competence is at the heart of the American dream. However, when it comes to contemporary America, and contemporary American masculinity in particular, what exactly does it mean to be capable of “anything” now?
by Daniel Tutt
Alain Badiou’s translation of Plato leaves us with the rare sense that politics can once again be associated with truth, courage and justice. We have an agency at our disposal that comes in the passionate work of bringing the idea of equality (communism) into existence.
by Cristóbal Rovira Kaltwasser
Oddly enough, many analysts forget that when Chávez won the presidential elections in 1998, his populist discourse did include references neither to anti-neoliberalism nor to radical socialism. Instead, the role model that he had in mind was that of Tony Blair’s Third Way. Chávez wanted to rebuild the economy by finding a new balance between the state and the free market.
by Russell Bennetts
1. John Barrowman. 3. Music I listen to for pleasure being used for pain. (I know this happened IRL, but nonetheless.) 6. Maya’s Lana Del Rey impression in the final scene of the movie.
by Joanna Walsh
What are dreams for? Elliptical, intimate, (seemingly) significant; from predicting the future to returning the repressed, these least fathomable experiences have always had an interpretive function laid on them. A similar question lies at the heart of the Oulipo.
by Leo Tolstoy
An elder sister came to visit her younger sister in the country. The elder was married to a tradesman in town, the younger to a peasant in the village. As the sisters sat over their tea talking, the elder began to boast of the advantages of town life: saying how comfortably they lived there, how well they dressed, what fine clothes her children wore, what good things they ate and drank, and how she went to the theatre, promenades, and entertainments.
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