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The centennial anniversary of the First World War provides a fitting opportunity to review the literature devoted to the origins of the conflict. In his third book in four years, Sean McMeekin, an assistant professor of international relations at Bilkent University (Ankara, Turkey), rekindles interest in Russia’s responsibility for unleashing the great catastrophe of 1914.
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Why, in 2011, think about empires? We live in a world of nation-states — over 200 of them, each with their seat in the UN, their flag, postage stamps and governmental institutions.
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It was only after her husband, the German Emperor Frederick III, had finally died on 15 June 1888 that his widow, Empress Victoria, allowed herself to buckle under the weight of almost unbearable grief.
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On Thursday November 17, a few days after Occupy Wall Street protesters were evicted from Zuccotti Park, a poster emerged declaring “mass non-violent direct action” to “shut down wall street,” “occupy the subways,” and “take the square.” While the reference to “non-violent direct action” reminded me of Martin Luther King and Mahatma Gandhi, it was the image that accompanied the text that most warmed my historian’s heart.
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A desperate nun, thrust against her will into a convent by cruel parents, cannot obtain release. Such is the prevailing image of involuntary female monachization in early modern Europe.
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With every year, the US naval base at Cuba’s Guantánamo Bay becomes less of a place and more of a concept, one that seems to have sprung from a vacuum on January 11, 2002, when twenty of the earliest detainees in the “war on terror” arrived there in orange jumpsuits, blackened goggles, shackles and earmuffs.
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To call it a parchment page does not capture what it is. More a scrap, almost a mere tag that could be pinned to something, to define it, name it, give it a history. In crabbed, but not unclear handwriting, a scribe – perhaps a cleric or confessor – recorded the simple donation: alms of oats in return for women’s prayers offered up annually on the anniversary of a death.
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In the 1950s, in the midst of what came to be known as the Economic Miracle, West Germany was positively deluged with other wonders: mysterious healings, mystical visions, rumors of the end of the world, and stories of divine and devilish interventions in ordinary lives.
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What could possibly link Britain’s Catholic Relief Act of 1829, the first in a series of Parliamentary reforms leading to full Catholic emancipation, with the horrific Burke and Hare anatomy murders? The answer is a series of contemporary images associated with the verb, coined in 1829, “to burke,” meaning to smother, suffocate or cut short.
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Centuries after his death, the name of Joseph de Maistre (1753-1821) can still trigger shudders. To non-specialists, it evokes Catholic zealotry, reaction incarnate, the taste for violence and the praise of war.
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In 1559, a ship sailed from Venice to the Dalmatian coast. On board were a mother and her four children, including her young daughter, Beatrice Michiel. As they crossed the Adriatic, corsairs waylaid the ship and took the family captive. The mother and daughters were ransomed; however the boys were enslaved and soon converted to Islam.
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The last two decades have witnessed an extraordinary transformation in the writing of early American history. Where historians once assumed the exceptionalism of the new United States kept it hermetically sealed from the outside world, they now believe the early republic existed on the periphery of an Atlantic world.
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The press has various ways of describing the current crisis afflicting many countries, including Italy. The first is usually to call it a finance crisis and blame the banks and financial intermediaries; there is talk of problems in the real economy, industry producing less and exports dwindling, thus causing unemployment; or of structural problems, the need to create new infrastructure suited to the times.
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“We Are All Socialists Now: The Perils and Promise of the New Era of Big Government” ran a provocative cover of Newsweek on 11 February 2009. The financial crisis had swept through the economy, and the state had intervened, pumping money into the economy, bailing out larger banks and other failing financial institutions, and taking shares and part ownership in private companies.
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The fast-approaching secular year 2013 will mark the centennial of a modest building at 180 Stanton Street, on New York City’s Lower East Side, that houses Congregation Bnai Jacob Anshei Brzezan. I first entered its doors and re-learned how to place tefillin on my arms and head in order to join the daily morning minyan on November 9, 1983.
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John Hammett, a Newport clerk, schoolmaster, and wife beater, may not be the most typical early American, but his experience suggests how braided law and life actually were in the era.
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What are the choices when a family member converts to another faith (or non-faith)? Or, takes a path that upsets the family’s perceived traditions?
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On the morning of 21 May 1925, a dog known as Hachikō walked with his master to a Tokyo railway station just as they had done each weekday morning for over a year since he had been adopted as a two-month-old puppy.
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What aspects of the human condition do we risk sacrificing or distorting should we allow humanistic study to flounder in the face of the imperatives of globalization: the ever-expanding quest for the accumulation of wealth and technical expertise?
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When enslaved Americans confronted the intensifying market economy of the nineteenth-century United States, they faced ominous changes and serious challenges.
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In the early 1820s the Russian troops under General Aleksei Petrovich Ermolov marched through Chechnya leaving behind a wide swath of destruction: Villages razed to the ground, crops burned, captives and cattle seized, forests cut down, and land taken away for forts and settlements.
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I have always been fascinated by the personal dimensions of social and historical change, but never have been able to explore them as broadly, deeply and intimately as I am able to do in Breaking the Ties that Bound.
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On May 12, 1636, two thousand Wendat (Huron) Indians stood on the edge of an enormous burial pit. Near the village of Ossossané in what is today Ontario, Canada, they held in their arms the bones of roughly seven hundred deceased friends and family members.
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by Charles LaPorte
If the Bible was best viewed as poetry, many felt, modern poetry could also come to serve a cultural role like that traditionally held by scripture. In this context, it should surprise us little to see Robert Browning addressed by his admirers as God’s very mouthpiece, or Alfred Tennyson spoken of as a veritable prophet.by Rex Veeder
As a student of rhetoric, I was introduced to Marshall McLuhan in one or two classes during the 60s and 70s but the introduction was brief – more like having a family member introduce you to an uncle from Canada who, although he was family, somehow didn’t fit in. He was inappropriate. by Nico Slate
Connections between Indian and African American freedom struggles go well beyond the relationship between Mahatma Gandhi and Martin Luther King. The Montgomery Story comic book was published by the Fellowship of Reconciliation, a pacifist group that by the time of the Montgomery Bus Boycott had been working for decades to translate Gandhian methods for use in the struggle for racial equality in the United States.by Leslie Paul Thiele
We are in the midst of an extinction crisis that rivals any in the last 65 million years. And we are altering the planet’s climate. But as we begin to accept the burden of responsibility for our actions, we are also reinforcing a false image of our species. by Philip Kitcher
It may seem that treating ethics as a human phenomenon, as a work-in-progress, undermines its authority. Without absolute commands, is everything permitted? Why, if the ethical maxims that currently govern our lives have emerged in this way, should we obey them? To say that ethics is founded in the command of God – or the dictates of Reason, for that matter – doesn’t help. by Tamar Aylat-Yaguri
It would be a contradiction to claim that both man and God could be simultaneously right and just. Either God is in the wrong (and there is no theodicy) or man is in the wrong, always in the wrong, and there is theodicy. by Keith and Orrin Pilkey
If the vast majority of scientists believe that humans are directly contributing to climate change, then why do polls show that fewer Americans today see global warming as a serious threat than they did two years ago? This public opinion phenomenon is directly attributable to groups motivated to misinform the public. by Nicholas Rombes
The vague commune in Martha Marcy May Marlene exists as a sort of unfulfilled dream. As with the other Occupy Zeitgeist films, the deceptively shambling narrative structure hints at a fantasy of disorder, the disorder of the natural world in the heart of a city, a desire not to dismantle the dominant social structures, but to circumvent it altogether. by John Beverley
There are many, and often deep, differences among the new governments of the left in Latin America, but in my opinion they do not resolve themselves into a neat dichotomy, which has the character of a self-fulfilling prophecy. There is an important emerging contradiction in the Pink Tide, but it is one within the governments of the Tide rather than between them. by Junko Kitanaka
Suicide has long been a site of conceptual struggle for psychiatrists, who have encountered resistance from lay Japanese holding on to the cultural notion of suicide as a morally positive act of self-determination, carried out at times as a protest against social injustice. by Jonathan Lear
On the face of it, a conception does not seem the sort of thing it is easy to lose. If we think of our life with concepts in terms of our ways of going on, categorizing and thinking about the phenomena in the world, including ourselves, then it makes sense that certain concepts might lose their viability for us, and thus fall out of use.by James Joyce
Lily, the caretaker's daughter, was literally run off her feet. Hardly had she brought one gentleman into the little pantry behind the office on the ground floor and helped him off with his overcoat than the wheezy hall-door bell clanged again and she had to scamper along the bare hallway to let in another guest. Most Popular
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