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	<title>berfrois &#187; Philosophy</title>
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	<description>Intellectual Jousting in the Republic of Letters</description>
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		<title>En Face</title>
		<link>http://www.berfrois.com/2013/05/en-face/</link>
		<comments>http://www.berfrois.com/2013/05/en-face/#comments</comments>
		<pubDate>Fri, 17 May 2013 08:01:59 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Aesthetics]]></category>
		<category><![CDATA[Leif Lage]]></category>
		<category><![CDATA[Theodor Adorno]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=34499</guid>
		<description><![CDATA[by Henrik Lübker Artworks are not being but a process of becoming. — Theodor W. Adorno, Aesthetic Theory In the everyday use of the concept, saying that something is grotesque rarely implies anything other than saying that something is a bit outside of the normal structure of language or meaning – that something is a peculiarity. But in its historical ]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Sociology(:) for the Rich</title>
		<link>http://www.berfrois.com/2013/05/sociology-for-the-rich/</link>
		<comments>http://www.berfrois.com/2013/05/sociology-for-the-rich/#comments</comments>
		<pubDate>Tue, 14 May 2013 08:00:12 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[Society]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Wealth]]></category>
		<category><![CDATA[Work]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=34450</guid>
		<description><![CDATA[The Battle Between Carnival and Lent, Pieter Brueghel the Younger, 1559 From N+1: It seems there’s no way out of sociology; nevertheless sociology cannot provide us with internal reasons for its ever-rising prestige. Surely we want to be able to say that the sociology of culture is valuable because it’s true or insightful. However, a culture that blithely accepts a ]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Why did Hegel hold the katabole at bay?</title>
		<link>http://www.berfrois.com/2013/05/why-did-hegel-hold-the-katabole-at-bay/</link>
		<comments>http://www.berfrois.com/2013/05/why-did-hegel-hold-the-katabole-at-bay/#comments</comments>
		<pubDate>Mon, 13 May 2013 08:02:33 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Georges Bataille]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=34443</guid>
		<description><![CDATA[]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>‘A postmodern Nietzschean Beckett has been an enduring approach’</title>
		<link>http://www.berfrois.com/2013/05/%e2%80%98a-postmodern-nietzschean-beckett-has-been-an-enduring-approach%e2%80%99/</link>
		<comments>http://www.berfrois.com/2013/05/%e2%80%98a-postmodern-nietzschean-beckett-has-been-an-enduring-approach%e2%80%99/#comments</comments>
		<pubDate>Mon, 13 May 2013 08:01:31 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Nietzsche]]></category>
		<category><![CDATA[Samuel Beckett]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=34442</guid>
		<description><![CDATA[]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Daniel Tutt on Fethi Benslama</title>
		<link>http://www.berfrois.com/2013/05/daniel-tutt-psychoanalysis-and-the-veil-in-islam/</link>
		<comments>http://www.berfrois.com/2013/05/daniel-tutt-psychoanalysis-and-the-veil-in-islam/#comments</comments>
		<pubDate>Tue, 07 May 2013 08:02:40 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Banning the Veil]]></category>
		<category><![CDATA[Daniel Tutt]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Liberalism]]></category>
		<category><![CDATA[Multiculturalism]]></category>
		<category><![CDATA[The Hijab]]></category>
		<category><![CDATA[Tolerance]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=34329</guid>
		<description><![CDATA[Sarah presenting Hagar to Abraham, Adriaen van der Werff, 1699 by Daniel Tutt The political philosopher Charles Taylor made an excellent observation recently when he pointed out that Islam is usually the culture that multiculturalism fails to adequately encompass in its pretensions towards universalism. By excluding Islam on the basis of the very values that multiculturalism stands for, Islam presents ]]></description>
		<wfw:commentRss>http://www.berfrois.com/2013/05/daniel-tutt-psychoanalysis-and-the-veil-in-islam/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>There are butterflies in Colorado, too&#8230;</title>
		<link>http://www.berfrois.com/2013/05/there-are-butterflies-in-colorado-too/</link>
		<comments>http://www.berfrois.com/2013/05/there-are-butterflies-in-colorado-too/#comments</comments>
		<pubDate>Tue, 07 May 2013 08:00:35 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Justin E. H. Smith]]></category>
		<category><![CDATA[Vladimir Nabokov]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=34327</guid>
		<description><![CDATA[by Justin E. H. Smith Vladimir Nabokov has done pretty much all a human can do, from within the pouch of corporeal experience and the tunnel of time, to trace out the boundaries of the absolute. He has done so entirely without positive beliefs, but armed only with a love of the names of things, and a superhuman power to ]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Ask</title>
		<link>http://www.berfrois.com/2013/04/ask/</link>
		<comments>http://www.berfrois.com/2013/04/ask/#comments</comments>
		<pubDate>Sat, 27 Apr 2013 12:00:04 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Interview]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=34042</guid>
		<description><![CDATA[]]></description>
		<wfw:commentRss>http://www.berfrois.com/2013/04/ask/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Ridin’</title>
		<link>http://www.berfrois.com/2013/04/ridin/</link>
		<comments>http://www.berfrois.com/2013/04/ridin/#comments</comments>
		<pubDate>Wed, 17 Apr 2013 08:01:25 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[Decline]]></category>
		<category><![CDATA[Justin E. H. Smith]]></category>
		<category><![CDATA[Phyllis]]></category>
		<category><![CDATA[Sex]]></category>
		<category><![CDATA[Women]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=33759</guid>
		<description><![CDATA[by Justin E. H. Smith The apocryphal story of Phyllis and Aristotle is captivating for a number of reasons. For one thing, it recalls for us a period in the history of culture in which philosophy, and philosophers, were implicated not just in elite disputation, but also in popular lore and moral instruction. The tale of Phyllis and Aristotle is ]]></description>
		<wfw:commentRss>http://www.berfrois.com/2013/04/ridin/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Work It</title>
		<link>http://www.berfrois.com/2013/04/work-it/</link>
		<comments>http://www.berfrois.com/2013/04/work-it/#comments</comments>
		<pubDate>Wed, 17 Apr 2013 08:00:23 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[College]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Ethics]]></category>
		<category><![CDATA[Graduates]]></category>
		<category><![CDATA[Work]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=33758</guid>
		<description><![CDATA[Work, Ford Maddox Brown, 1852–1865 by David Palumbo-Liu In its March 2013 issue, The Atlantic ran a tersely titled article, “Anthropology, Inc.” The author, Graeme Wood, spoke about a market research company (ReD) that was hiring anthropology PhDs to use their training in social science field work to dreg up data closer to home—in fact, in the home itself. In the ]]></description>
		<wfw:commentRss>http://www.berfrois.com/2013/04/work-it/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>New Stories</title>
		<link>http://www.berfrois.com/2013/04/new-stories/</link>
		<comments>http://www.berfrois.com/2013/04/new-stories/#comments</comments>
		<pubDate>Thu, 04 Apr 2013 10:00:45 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[College]]></category>
		<category><![CDATA[Epic of Gilgamesh]]></category>
		<category><![CDATA[Gregory Jusdanis]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[The Bible]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=33545</guid>
		<description><![CDATA[The Flood, Vilmos Aba-Novák, 1923 by Gregory Jusdanis No, she insisted, she could never go back to Zanesville. Of course, she would continue to visit her hometown but she would not live there again. My student’s words were adamant but her voice broke with undisguised sadness. I stared at her as the sun flooded the oak desk behind me. Leaning ]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Daniel Tutt on Badiou’s Plato</title>
		<link>http://www.berfrois.com/2013/03/plato-our-comrade-daniel-tutt/</link>
		<comments>http://www.berfrois.com/2013/03/plato-our-comrade-daniel-tutt/#comments</comments>
		<pubDate>Tue, 26 Mar 2013 08:00:19 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Alain Badiou]]></category>
		<category><![CDATA[Communism]]></category>
		<category><![CDATA[Daniel Tutt]]></category>
		<category><![CDATA[Plato]]></category>
		<category><![CDATA[Review]]></category>
		<category><![CDATA[Translation]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=33430</guid>
		<description><![CDATA[Plato&#8217;s Allegory of the Cave, Jan Saenredam, 1604 by Daniel Tutt Plato&#8217;s Republic: A Dialogue in 16 Chapters, by Alain Badiou. Translated by Susan Spitzer, Columbia University Press, 400 pp. In what Alain Badiou calls his &#8220;hyper-translation&#8221; of Plato&#8217;s Republic, we are taken into the world of Plato&#8217;s classic dialogue on politics and justice, sped up to the pace of ]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>WRT Fitness Outcomes</title>
		<link>http://www.berfrois.com/2013/03/wrt-fitness-outcomes/</link>
		<comments>http://www.berfrois.com/2013/03/wrt-fitness-outcomes/#comments</comments>
		<pubDate>Tue, 19 Mar 2013 08:01:06 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Cultural Evolution]]></category>
		<category><![CDATA[Darwin]]></category>
		<category><![CDATA[Massimo Pigliucci]]></category>
		<category><![CDATA[Modern Synthesis]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=33277</guid>
		<description><![CDATA[by Massimo Pigliucci The “Darwinian” theory of evolution is here to stay. I used the scare quotes to refer to it in the previous sentence because the current incarnation, known as the Modern Synthesis (and incorrectly referred to as “neo-Darwinism,” which actually was an even earlier version) is significantly more sophisticated and encompassing than the original insight by Darwin. Indeed, ]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Inject the Hellenic</title>
		<link>http://www.berfrois.com/2013/03/lacans-joyce-the-real-imaginary/</link>
		<comments>http://www.berfrois.com/2013/03/lacans-joyce-the-real-imaginary/#comments</comments>
		<pubDate>Wed, 13 Mar 2013 08:01:02 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Jacques Lacan]]></category>
		<category><![CDATA[James Joyce]]></category>
		<category><![CDATA[Psychoanalysis]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=33151</guid>
		<description><![CDATA[James Joyce, Man Ray, 1922 by Juliet Flower MacCannell In his twenty-third seminar, Jacques Lacan framed the sinthome as a radical unknotting of the symbolic, the imaginary and the real. He offered le sinthome not as a mere technical addition to the battery of psychoanalytic tools, but as a concept of paramount importance, for its unique adequation to what he ]]></description>
		<wfw:commentRss>http://www.berfrois.com/2013/03/lacans-joyce-the-real-imaginary/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<item>
		<title>‘&#8221;That, to me? Is real.&#8221;’</title>
		<link>http://www.berfrois.com/2013/03/that-to-me-is-real/</link>
		<comments>http://www.berfrois.com/2013/03/that-to-me-is-real/#comments</comments>
		<pubDate>Mon, 11 Mar 2013 08:00:37 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[George Saunders]]></category>
		<category><![CDATA[Justin E. H. Smith]]></category>
		<category><![CDATA[Nietzsche]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=33074</guid>
		<description><![CDATA[by Justin E. H. Smith I&#8217;ve carried around with me for the past few years this idea that George Saunders discovered a new method for exploring the human soul at hitherto unimagined depths, that he was the culmination of what Nietzsche had in mind when he called Stendhal &#8216;a great psychologist&#8217;, etc. This is in part why I put up ]]></description>
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		<slash:comments>1</slash:comments>
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		<title>What is the real cause of Wittgenstein’s unpopularity within departments of philosophy?</title>
		<link>http://www.berfrois.com/2013/03/wittgensteins-unpopularity-within-departments-philosophy/</link>
		<comments>http://www.berfrois.com/2013/03/wittgensteins-unpopularity-within-departments-philosophy/#comments</comments>
		<pubDate>Sat, 09 Mar 2013 12:04:02 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Bertrand Russell]]></category>
		<category><![CDATA[College]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Ludwig Wittgenstein]]></category>
		<category><![CDATA[Western Philosophy]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=33064</guid>
		<description><![CDATA[From Logicomix: An Epic Search for Truth, by Apostolos Doxiadis, 2009. Illustration by Alecos Papadatos. From The New York Times: The singular achievement of the controversial early 20th century philosopher Ludwig Wittgenstein was to have discerned the true nature of Western philosophy — what is special about its problems, where they come from, how they should and should not be ]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Always to be Blest</title>
		<link>http://www.berfrois.com/2013/03/always-to-be-blest/</link>
		<comments>http://www.berfrois.com/2013/03/always-to-be-blest/#comments</comments>
		<pubDate>Tue, 05 Mar 2013 08:01:34 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Immanuel Kant]]></category>
		<category><![CDATA[Justin E. H. Smith]]></category>
		<category><![CDATA[Thomas de Quincey]]></category>
		<category><![CDATA[Translation]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=32925</guid>
		<description><![CDATA[by Justin E. H. Smith I&#8217;ve been reading Thomas de Quincey&#8217;s 1827 essay, The Last Days of Immanuel Kant, which is really little more than a massively long quotation, in English translation, of Ehregott Andreas Wasianski&#8217;s 1804 work, Immanuel Kant in seinen letzten Lebensjahren. In fact, Wasianski&#8217;s entire work is cited, after a few paragraphs of framing from de Quincey, and with a few additional ]]></description>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>Kant’s Last Days</title>
		<link>http://www.berfrois.com/2013/03/last-days-immanuel-kant-thomas-de-quincey/</link>
		<comments>http://www.berfrois.com/2013/03/last-days-immanuel-kant-thomas-de-quincey/#comments</comments>
		<pubDate>Tue, 05 Mar 2013 08:01:31 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Death]]></category>
		<category><![CDATA[Immanuel Kant]]></category>
		<category><![CDATA[Thomas de Quincey]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=32924</guid>
		<description><![CDATA[Death mask of Immanuel Kant, Johann Gottfried Schadow, 1804 by Thomas De Quincey I take it for granted that every person of education will acknowledge some interest in the personal history of Immanuel Kant. A great man, though in an unpopular path, must always be an object of liberal curiosity. To suppose a reader thoroughly indifferent to Kant, is to ]]></description>
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		<slash:comments>0</slash:comments>
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		<title>All the Magic Alcohol</title>
		<link>http://www.berfrois.com/2013/02/all-the-magic-alcohol/</link>
		<comments>http://www.berfrois.com/2013/02/all-the-magic-alcohol/#comments</comments>
		<pubDate>Thu, 28 Feb 2013 08:00:46 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Cavafy]]></category>
		<category><![CDATA[Classics]]></category>
		<category><![CDATA[Greek Poetry]]></category>
		<category><![CDATA[Gregory Jusdanis]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=32802</guid>
		<description><![CDATA[C. P. Cavafy by Gregory Jusdanis If asked to select a writer to dine with tonight, I would name C. P. Cavafy (1863-1933), the Greek poet of Alexandria. I would do this for many reasons but mainly to see his reaction when I tell him that he is one of &#8212; if not &#8212; the most translated modern poets in ]]></description>
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		<slash:comments>1</slash:comments>
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		<title>How will time show a work to be fraudulent?</title>
		<link>http://www.berfrois.com/2013/02/how-will-time-show-a-work-to-be-fraudulent/</link>
		<comments>http://www.berfrois.com/2013/02/how-will-time-show-a-work-to-be-fraudulent/#comments</comments>
		<pubDate>Wed, 20 Feb 2013 07:59:48 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Stanley Cavell]]></category>

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		</item>
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		<title>Da People</title>
		<link>http://www.berfrois.com/2013/02/da-people/</link>
		<comments>http://www.berfrois.com/2013/02/da-people/#comments</comments>
		<pubDate>Wed, 20 Feb 2013 07:00:34 +0000</pubDate>
		<dc:creator>editor-5</dc:creator>
				<category><![CDATA[Main article]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Boyan Znepolski]]></category>

		<guid isPermaLink="false">http://www.berfrois.com/?p=32586</guid>
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