Berfrois

Ed Simon: Elsewheres

Ed Simon: Elsewheres

What do you think Ishmael’s life is like after the last page of Herman Melville’s Moby-Dick? What ultimately happens to that survivor of the ill-fated Pequod? Where does he go, what does he do, how does he end his days? The “scandal of fiction” is that although these questions make sense, they are meaningless.

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If They Say Why by Agustin Fuentes and Aku Visala

If They Say Why by Agustin Fuentes and Aku Visala

This debate is a good example of why ‘human nature’ is still a relevant concept. What does biology actually say about the origins of human morality and its flexibility? Is it true that we are slaves to our biological imperatives or can we use our flexible minds to significantly...

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Tamar Aylat-Yaguri on Kierkegaard and Judaism

Tamar Aylat-Yaguri on Kierkegaard and Judaism

When Johannes Climacus defines Christianity in the Postscript, he writes:

Christianity is spirit; spirit is inwardness; inwardness is subjectivity; subjectivity is essentially passion, and at its maximum an infinite, personally interested passion for one’s eternal happiness.

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Badiou’s Break?

Badiou’s Break?

Philosophy Consoling Boethius and Fortune Turning the Wheel, attributed to Henri de Vulcop, c.1470 From Notre Dame Philosophical Review: What are we to make of the recent ascendance of Alain Badiou to the position of general representative of French philosophy in the Anglophone humanities? There are multiple possible explanations,...

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j/j hastain: rebellion

j/j hastain: rebellion

When Yaweh advanced into Ezekiel in the form of penetration, the four wings of the chariot became instantly erect and bloodshot and then fell directly into limpness.

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Kant’s Peace

Kant’s Peace

by Immanuel Kant Whether this satirical inscription on a Dutch innkeeper’s sign upon which a burial ground was painted had for its object mankind in general, or the rulers of states in particular, who are insatiable of war, or merely the philosophers who dream this sweet dream, it is...

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Foucault’s Don Quixote

Foucault’s Don Quixote

For my last post on Cervantes and his “invention of fiction” before handing in my finished manuscript, I wanted to return to one of the most influential interpretations of his work in the twentieth century: that of Michel Foucault. To begin with, we should recall that Foucault chooses two...

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Capitalism, Drugs and Morality

Capitalism, Drugs and Morality

by Justin E. H. Smith I dreamt last night that I was sharing a taxi with Putin from Moscow to Sheremetyevo airport. He was being very friendly and I could tell he liked me. I felt like a coward and a moral cretin for not saying anything critical that...

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Should an African renaissance return us to its spiritualistic sources?

Should an African renaissance return us to its spiritualistic sources?

Frescoes in the church of Abuna Yemata Guh, Gheralta, Ethiopia. Photograph by Owen Barder From Notre Dame Philosophical Reviews: Kebede proposes examining how the concept of time shapes Ethiopian identity and Ethiopia’s relationship to modernity. He distinguishes between a cyclical conception of time and a teleological conception of time....

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Léopold Lambert on Gilbert Simondon

Léopold Lambert on Gilbert Simondon

Topology is a term I heard many times when I was studying architecture, too often without questioning its implications for the world around us, and more immediately for our own bodies.

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Vincent W.J. van Gerven Oei Say Yes

Vincent W.J. van Gerven Oei Say Yes

I would like to offer you today a beginning of a meditation on the word yes, on the gesture of affirmation. We should take great care not to conflate affirmation and saying yes – saying it once, twice, or many times over  – and in which language? All too...

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Face of God

Face of God

If I recall correctly, Plotinus was said by his disciple Porphyry to have experienced a total of four mystical visions, in which he, it is reported, became one with the One. The great Platonist philosopher could not relate anything of his visions, however, since they had brought him beyond...

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Stuart Elden on Foucault’s third/eleventh

Stuart Elden on Foucault’s third/eleventh

Delivered between January and March 1973, La société punitive was Foucault’s third annual course at the Collège de France. It is the eleventh of his thirteen courses there to be published, in what have been uniformly excellent editions under the general editorship of François Ewald and the recently deceased...

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If we have no logical justification for induction then…oops

If we have no logical justification for induction then…oops

Photograph by Oisin Prendiville by Massimo Pigliucci I used to have the “meta” itch, but I learned to live with it and stop scratching it. It only irritates anyway, without doing much good work. Let me explain. If you are a regular (or even occasional) reader of Rationally Speaking...

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SEEKING Mind and Biology by Stephen T. Asma

SEEKING Mind and Biology by Stephen T. Asma

In his 1790 Critique of Judgment, Kant famously predicted that there would never be a “Newton for a blade of grass.” Biology, he thought, would never be unified and reduced down to a handful of mechanical laws, as in the case of physics. This, he argued, is because we...

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The Myth of Stepping Out

The Myth of Stepping Out

by Nadia Sels Mythology and Psychoanalysis: Uncanny Doubles “It may perhaps seem to you as though our theories are a kind of mythology and, in the present case, not even an agreeable one. But does not every science come in the end to a kind of mythology?” These words,...

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Anthropotek

Anthropotek

Photograph by Rool Paap From Radical Philosophy: With the advent of the global financial crisis in 2008, we would perhaps have imagined that the entire panoply of boosterish rhetoric that subtended it – from aspirational market-oriented self-help guides to outdated theories of rational economic agents – would have vanished...

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Once cosmopolitanism becomes a force for social change, that’s when the difficulties begin…

Once cosmopolitanism becomes a force for social change, that’s when the difficulties begin…

by Justin E. H. Smith Cosmopolitanism is most closely associated with certain tendencies in Hellenistic philosophy. Diogenes the Cynic answered the question, “Where are you from?” by saying simply, “I am a kosmou polites– a citizen of the world” (DL 6.63). Many scholars have noted the broad resemblances between this Cynic...

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Masha Tupitsyn’s Summer

Masha Tupitsyn’s Summer

As we walk back home, up that same country road we will lie down on minutes later, he says that my bare legs light the road because the moon isn’t full yet. Looking back, I think I interrupted him before he had the chance to fully flirt with me...

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