Wednesday, June 19, 2013

Theme: Justin E. H. Smith

  • There is a cat that sits on the sidewalk in front of the bistro Chez Bébert near the Gare Montparnasse in Paris (I snapped his picture just yesterday). He does not greet visitors, but he does give them to know, in his silent occupation of that crucial space before the door, that this is his bistro, and that, whatever the surrounding humans may call him, he is Bébert. Read more
  • There is a trite and obvious thing to say about Iceland, and that is that it looks like the moon. Descending into the Keflavik lava fields the other day, on an Icelandair flight from Paris, I was permitted to feel annoyed and a bit superior when I overheard the virgin French tourists behind me exclaiming as they gawked at the land below: Mais il n'y a rien là! By 'nothing' I thought perhaps they had meant 'no Michelin stars', but then one of them added, as if on cue: C'est comme la lune!Read more
  • Vladimir Nabokov has done pretty much all a human can do, from within the pouch of corporeal experience and the tunnel of time, to trace out the boundaries of the absolute. He has done so entirely without positive beliefs, but armed only with a love of the names of things, and a superhuman power to combine these names according to the rules — which are his own rules — of the art of description.Read more
  • Over the past several years, I have written a number of articles, in Lapham's Quarterly, the Chronicle of Higher Education, and elsewhere, in which I have questioned some of the features of the emerging mainstream consensus about gay marriage. I have consistently affirmed my support for it, and have at the same time insisted that in the fight to achieve marriage equality, internal critique should be welcomed as having a strengthening effect.Read more
  • The apocryphal story of Phyllis and Aristotle is captivating for a number of reasons. For one thing, it recalls for us a period in the history of culture in which philosophy, and philosophers, were implicated not just in elite disputation, but also in popular lore and moral instruction. The tale of Phyllis and Aristotle is an exemplum, that is, a stock lesson telling you — and here, 'you' is not a subtle follower of philosophical arguments, but a simple fellow influenced by memorable stories accompanied by vivid images — what you ought not to do.Read more
  • I've carried around with me for the past few years this idea that George Saunders discovered a new method for exploring the human soul at hitherto unimagined depths, that he was the culmination of what Nietzsche had in mind when he called Stendhal 'a great psychologist', etc. Read more
  • I've been reading Thomas de Quincey's 1827 essay, The Last Days of Immanuel Kant, which is really little more than a massively long quotation, in English translation, of Ehregott Andreas Wasianski's 1804 work, Immanuel Kant in seinen letzten Lebensjahren. In fact, Wasianski's entire work is cited, after a few paragraphs of framing from de Quincey, and with a few additional footnotes here and there. I am not really certain why this work is attributed to the author of Confessions of an Opium Eater at all. De Quincey is at most the editor. Read more
  • My friends imagined that I was joking, that I was being my usual haughty, hi-culture, Europhile self. How can I get the message across? No matter how often I attempt to explain this, no one believes me: I am essentially a lo-culture kind of guy. Or, rather, I deny the legitimacy of the distinction. I do not believe that there is anything more earnest in Ernstkultur than in Unterhaltung. Read more
  • I have declined, and continue to decline, to reply to many of the diverse points of criticism directed against my profession of faith, which I released into the world a month or so ago. I had thought it would be clear that there is a sort of writing that does not invite arguments in opposition, but simply says lo! behold! ecce!, and carries with it an implied Whitmanian ass-covering: "You say I contradict myself? Very well then I contradict myself!"Read more
  • Different people, different closets. I don't quite know how to say it delicately so I'm just going to come right out and say it. I believe in God. Apart from periodic spells of foolish pride, I have believed in God all my life. Even during these spells, I did not so much cease to believe, as turn my back on what I believed.Read more
  • What is there? There is God. What else is there? There are the things that God created.The essences of created and possible things have always been. Essences are composed of 'Monads'. The 'Monads' are of such a fineness that they are imperceptible to our senses.Read more
  • Since the Paris World Fair in 1900, the Galerie d’Anatomie Comparée of the Muséum d’Histoire Naturelle exhibition has been housed together with the Galerie de Paléontologie, featuring the fossils of extinct creatures: the dinosaurs and outsized Pleistocene mammals that so enrapture the children, and that often compel them to pose some of their first philosophical questions about the nature of existence.Read more
  • In his 1917 short story, “Report to an Academy,” Kafka tells the story of Red Peter, a chimpanzee captured in Africa and brought back to Europe to be studied by the members of an institution very much like the Muséum d’Histoire Naturelle in Paris. Red Peter, by some unusual transformation that is never fully explained, develops after his capture into a cultivated, language-endowed gentleman, and the titular report is in fact his narration of his own autobiography, beginning shortly after his first encounter with humans while still in his merely animal stage.Read more
  • For most of my adult life, beginning, really, in the rebellious years of adolescence, I have been against nature. This phrase, against nature, is the standard title for the English translation of J.-K. Huysmans' splendid 1884 novel, À rebours, but when I use it here, I don't mean generally perverted or out-of-whack. I mean I have cultivated a consummately urban existence, and have insisted that people who rush off to commune with the great outdoors are wasting their time. Read more
  • I am growing increasingly convinced that people who believe we have an absolute moral duty to see to the well-being of all other human beings, to install water-purifying equipment in villages on the other side of the world, etc., and who, at the same time, happily contribute to the ongoing mass slaughter of animals, are really just picking and choosing their causes. Read more
  • Before I proceed to estrange my reproductively proficient allies, let me begin by saying that I love kids; those who know me know that when I am around them, they delight in my comical ways, and after I'm gone they beg their parents to invite me over again. I have godfatherly and quasi-avuncular relations with numerous little ones, and real avuncular relations with one who is no longer so little.Read more
  • It's been a busy few weeks for announcements about how smart non-human life-forms are. First there was the talking beluga in California, then there was the elephant in Korea who could articulate a few words, then, finally, the report on a lowly slime mold's ability to make sophisticated decisions. Read more
  • An academic career has a peculiar arc to it. When one is young, and first begins travelling around to various cities for conferences, it is as if one is Axl Rose or something, on tour, in hotels, where ordinary morality does not apply. One feels larger than life, and worthy of a biography or two.Read more
  • Whether species all emerged from the same origin, each representing slight variations on the same underlying type, or whether, to return to Buffon’s view, they are timeless variations on the same underlying type, related not by ancestry but only by their conceptual proximity in the mind of God, remained a contested matter at the Muséum long after the demise of Buffon and of the ancien régime.Read more
  • I may have mentioned already that I am in the beginning stages of a massively ambitious, multi-year project: I have been asked to write a very long, but not nearly long enough, book called A Global History of Philosophy, to 1750. The manuscript is due in 2017.Read more
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