‘Performativity’ has, for example, been employed by the French economic sociologist Michel Callon as a way of denoting the capacity of a mathematical model or other aspect of ‘economics’ to be more than a representation of some external reality.
In May 2016, after months of failing to find a traditional job, I began driving for the ride-hailing company Lyft. I was enticed by an online advertisement that promised new drivers in the Los Angeles area a $500 “sign-up bonus” after completing their first 75 rides.
It’s easiest to start from the impulse to problematize the position of the flâneur. The ugly word privilege hovers around it, and we turn to questions that we know the answer to, “Who, exactly, is allowed to wander, like so?”
That Diana and the Amazons speak ‘hundreds’ of languages is believable, given their situation and seeming enlightenment; that English becomes their go-to choice for daily chats off the Greek coast, less so.
On the ancient river, seagull rock crests out of the waters. An outcrop within its sight is thorned by a few young silhouettes, taking turns plunging into the river some feet below. Riverboats and water taxis, white river cruise-ships weave short and cyclical tours between the two shores.