Caligula’s taps ran hot and cold…
|April 28, 2012|
Make any cento you want! But try to make it as good as you want it to be. You don’t really want Seidel’s freedom. His poems are licensed by privilege, prestige and money — lots of all three. His deliberate transgressions look like power — to poets, any use of power looks like freedom. But I just read all Seidel’s work, straight through, and I think he’s wearing golden handcuffs.
Pale Youths in Love
I remember when I was a pre-teen and they moved into a loft across the street from me in Tribeca, where I lived. And an older neighbor friend told me they were living in her building, on the top floor. I saw him at my corner deli, and on the street smoking, but never her. At night, I sometimes looked up at their windows and saw their lights on. He was not very impressive in person. Cute, but no big deal.
What is Work?
Without a written record, we cannot know with certainty how the earliest humans thought about work, but the importance of sharing food and other resources means that prehistoric work embodied at least an element of serving the needs of a community rather than just those of an individual and his or her immediate family.
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Most people have heard of the Council of Trent, and probably most of what they have heard is negative. It was a church council convoked to condemn the Reformation. It initiated a repressive epoch in Catholic countries and opposed everything good in the burgeoning “modern world.” It launched the dreaded Counter-Reformation. Beyond such clichés, few can venture. Like most clichés, these are badly misleading.
With this beautifully modest sentence Greene excavated one of the most essential and enduring myths of the Cuban Revolution. Following the sheer, inviolable force of gravity that brought Fidel Castro to power in 1959, so much freedom was promised to the people, who in turn expected so much liberty, and yet the revolutionary soil proved infertile.