‘Systematic nonconsideration of human rights’


From The New York Review of Books:

When a scientific experiment uncovers a new phenomenon, a scientist is pleased. When an experiment fails to reveal something that the scientist originally expected, that, too, counts as a result worth analyzing. A sense of the “nonappearance of the expected” was my first impression of Ezra Vogel’s Deng Xiaoping and the Transformation of China. The term “human rights” does not appear in its index, and it turns out that this omission was not an oversight of the indexer. Systematic nonconsideration of human rights is one of the book’s features.

Mao Zedong died in September 1976. From 1979 until the years just before Deng Xiaoping’s own death in 1997, Deng was, in fact if not always in title, the top leader of the Communist Party of China, of the People’s Liberation Army, and of the Chinese government. He is known outside China, especially in the West, mainly for his decision in 1989 to send field armies with tanks into the heart of Beijing to carry out what came to be known as the “Tiananmen Massacre”: a bloody suppression of unarmed students and other citizens who were demonstrating peacefully in and around Tiananmen Square. Not everyone in the world has looked unfavorably on Deng’s decision. On February 22, 2011, at the height of the “Arab Spring,” Libya’s dictator Muammar Qaddafi had this to say about it:

People in front of tanks were crushed. The unity of China was more important than those people on Tiananmen Square…. When Tiananmen Square happened, tanks were sent in to deal with them. It’s not a joke. I will do whatever it takes to make sure part of the country isn’t taken away.

Deng’s example of the utility of massacre had not been lost on Qaddafi.

If it were really true that Deng’s “resolute action” led to economic growth, and that this causal connection is plain for Chinese people to see, one would expect Party propaganda to be highlighting “the suppression at Tiananmen.” But they do the opposite. Over the years, the official description of the massacre events has steadily shrunk from “counterrevolutionary riot” to “turmoil” to “incident” to “flap.” The leaders are well aware that what happened is an extremely ugly mark on their historical record, and they have been eager to have the world forget it as soon as possible.

What about the claim that China has enjoyed “stability”? Did the crackdown really bring stability? Is it true, as Vogel says, that now “Chinese people take far greater pride in their nation’s achievements” than before? If so, why does the government now need to spend huge sums—reportedly as much as the entire military budget—on “stability maintenance” aimed at deterring and quelling protests, demonstrations, and other “mass incidents”?

“The Real Deng”, Fang Lizhi, The New York Review of Books