Berfrois

Gerardo Muñoz on Jean-Luc Nancy

Gerardo Muñoz on Jean-Luc Nancy

Jean Luc Nancy’s The Banality of Heidegger (Fordham, 2017) is yet another contribution to the ongoing debate on Heidegger and Nazism, in the wake of the publication of the Black Notebooks in recent years.

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OK, Will Stop Texting

OK, Will Stop Texting

It just makes me sad that everyone lets everyone go all the time. Precarity and chronic melancholy have made everyone emotionally inert and estranged.

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“How do you feel?”

“How do you feel?”

Olivia sat across from me in my sunlit office, shadowed in grief. She’d been trying to get pregnant for years, and had been coming to see me for nearly all of them.

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BBB

BBB

Rarely have I seen a cityscape more depressing than that part of Beirut we are expected to call its centre-ville. It once contained a real souk, a vital, organic city center.

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Vaulting Ambition

Vaulting Ambition

Illustration by Salvador Bartolozzi. Via. by Lauren Berlant This is a very lightly revised version of the paper I tried to deliver at the American Studies Association conference as a performance piece that also riffed on the talks just given around me: a complete failure as a performance. Amitava...

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‘Academic philosophy is definitely too narcissistic today’

‘Academic philosophy is definitely too narcissistic today’

The history of philosophy looks a bit like a sine wave (or a roller coaster, if you prefer). It goes up and then down, up again, and then down.

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Philosophy as It Is

Philosophy as It Is

Williams had a famously adversarial relationship toward some leading philosophical movements of the modern era, particularly Utilitarianism and Kantianism.

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Senselessnessness

Senselessnessness

Tejedor is, I think, right to suggest that for Wittgenstein there is more besides senseful propositions, senseless tautologies and contradictions, and nonsense.

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Nothing Is Required But Freedom

Nothing Is Required But Freedom

Enlightenment is man's emergence from his self-imposed nonage. Nonage is the inability to use one's own understanding without another's guidance.

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Full Marx

Full Marx

I am agnostic on the question of organizational form. As an ex-communist, I consider my “party” to be those who are also now in some sense “ex”: excommunicated, expelled, or just extremely indifferent to such experiences.

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The Marx of the Avant-Gardes

The Marx of the Avant-Gardes

So much for an academic #Marx21c. What about the avant-gardes?

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“The point is to think philosophically about Christianity”

“The point is to think philosophically about Christianity”

Heidegger famously said of Christian philosophy that it was a ‘wooden iron’ and I am not sure that he is wrong in that.

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Down With the Authoritarian Crackdown!

Down With the Authoritarian Crackdown!

I finally read Michael Walzer's influential article on "Islamism and the Left," after being told a number of times that I had inadvertently been echoing his opinion when I sided unconditionally with the caricaturists against the assassins who came to kill them.

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After Debord

After Debord

After Debord, we can think of two ways of articulating pasts to presents via the archive.

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By 1939, Camus understood that France was bound to lose Algeria…

By 1939, Camus understood that France was bound to lose Algeria…

To understand the alchemy of Far From Men, it helps to recall the story that inspired it. “The Guest” is not as well known as Camus’s classic The Stranger, but it is a favorite text for teaching the history of decolonization.

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Metabolic Rifts

Metabolic Rifts

A central problem for #Marx21c is that as commodification becomes more abstract, the concrete comes back to haunt it in the form of the metabolic rifts characteristic of the Anthropocene. What resources do we have for thinking this?

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Which Faith of Kierkegaard’s?

Which Faith of Kierkegaard’s?

Reading Merold Westphal's new book is like taking an insightful tour along the manifold paths that compose the landscape of Kierkegaardian faith.

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Jenny Wills: Invisible Lives

Jenny Wills: Invisible Lives

Sure, #AllLivesMatter — but this is a call to remember basic human rights. No, #BlackLivesMatter is not the same thing, it is not a special interest within a larger existential frame. #BlackLivesMatter is not a reminder. It is a proclamation that enough is enough.

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Information in Chains

Information in Chains

“Information wants to be free, but is everywhere in chains.” The development of the forces of production took a qualitatively different turn when information became digital.

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