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There’s this thing that happens to people who read David Foster Wallace, the novelist and essayist who would have turned 50 years old today. It’s the reason his literary reputation so fervently exploded the moment he died: those who like his work don’t just champion the writing, but seem to become personally enamored of the man.
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For such a heavyweight literary project, which might be expected to hedge its bets, Your Face Tomorrow gambles heavily on the narrator’s attraction for the reader.
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Philip Larkin started writing poems in 1938 when he was fifteen or sixteen and very nearly stopped about ten years before he died at sixty-three. His reputation, during his lifetime, was based almost entirely on three collections published at intervals of approximately ten years
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Tolstoy spent years on a four-volume, 700-page ABC and reading primer, a work he regarded more highly than War and Peace. (Upon its publication in 1872 it received neither good reviews nor official approval, but with its republication thirteen years later it became a bestseller
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One suspects that just as Lowell drew out of Bishop—in her effort to engage and entertain him—a previously unforeseen willingness to indulge in literary shoptalk and to reflect on the theatre of ideas, Bishop drew out of Lowell—in his effort to engage and entertain her—a capacity for lively and precise observation and anecdote for which he possessed a latent talent that had not yet been so directly expressed in his poetry or letters.
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The economic rise of China now dominates the entire landscape of international affairs. In the eyes of political analysts and statesmen, China is seen as potentially “the world’s largest economic power by 2019.”
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Empirical study led L. Ron Hubbard to the principles on which Scientology is based. He never claimed to have had a revelation. He spelled the principles out in 1950 in Dianetics: The Modern Science of Mental Health, the bestselling self-help treatise in which he presents rationality as our birthright.
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If Borges continually returned to his first book of poetry, endlessly tinkering with it and republishing it in slightly different form so that it would truly prefigure "everything that he would do afterwards" (Obras completas 33), his approach to his first book of prose was quite different.
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Is there much value in describing again the demonstrations, encampments and activist movements already covered, seemingly exhaustively, by the traditional and new media over the last two years?
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My life, in those days, was to be defined by three female poets: Dana Levin, Olena Kalytiak Davis, and Brigit Pegeen Kelly. Where lies the fault in that? Could I be blamed for seeing darkness in everything? Or for feeling, at some point of no return, that it was not I who had chosen them, but rather they who had chosen me?
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Visitors and residents alike tend to think of New Zealand as a clean, green land, rivaling Ireland in the luxuriance of its verdure and leading the world in the naturalness of its nature. In Seeds of Empire, Tom Brooking, Eric Pawson, and their collaborators point out that the rolling meadows that cover much of New Zealand were built on a particular colonial ideology of food production and inputs of large amounts of fertilizer.
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In the summer of 1918, T.S. Eliot was alarmed by the news that the American armed forces in Europe, then engaged in the final campaign against Germany, would begin to conscript American citizens living in England.
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Victorian poetry is famous for documenting the emergence of key strains of secular modern thought, including those associated with natural science and modern biblical criticism. Breathtaking advances in astronomy, geology, and evolutionary biology during this era had produced a very different looking cosmos from that imagined in the book of Genesis.
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One evening, perhaps a decade ago, I was walking along Canal Street in Manhattan’s Chinatown when a fishmonger, rushing out of his shop carrying a tank full of eels, slipped.
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Whenever a new anthology of modern U.S. poetry comes along, it seems that some distinguished critic or other is fated to take up arms, defending his or her vision of canonical distinction against the treachery of "inclusiveness."
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Given the subject matter of this work, it seems only appropriate to begin with a musical metaphor. Sonic Persuasions is like one of those rock ‘n’ roll albums from the early 1960s, released before the Beatles popularized the notion that songs should be thematically related.
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Across the piazza, there’s a little museum for the found leavings of refugees. Here are the things that wash up: plates, water bottles, prayer books in every imaginable language.
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Samuel Taylor Coleridge, the new father, was twenty-three years old. It was five years after he went up to Jesus College, Cambridge, as a classical scholar of dazzling promise; three years after he drank, whored, neglected his studies, ran up debts, considered shooting himself, accepted a bounty of six and a half guineas to join the 15th Regiment of Light Dragoons.
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by Charles LaPorte
If the Bible was best viewed as poetry, many felt, modern poetry could also come to serve a cultural role like that traditionally held by scripture. In this context, it should surprise us little to see Robert Browning addressed by his admirers as God’s very mouthpiece, or Alfred Tennyson spoken of as a veritable prophet.
by Rex Veeder
As a student of rhetoric, I was introduced to Marshall McLuhan in one or two classes during the 60s and 70s but the introduction was brief – more like having a family member introduce you to an uncle from Canada who, although he was family, somehow didn’t fit in. He was inappropriate. 
by Nico Slate
Connections between Indian and African American freedom struggles go well beyond the relationship between Mahatma Gandhi and Martin Luther King. The Montgomery Story comic book was published by the Fellowship of Reconciliation, a pacifist group that by the time of the Montgomery Bus Boycott had been working for decades to translate Gandhian methods for use in the struggle for racial equality in the United States.
by Leslie Paul Thiele
We are in the midst of an extinction crisis that rivals any in the last 65 million years. And we are altering the planet’s climate. But as we begin to accept the burden of responsibility for our actions, we are also reinforcing a false image of our species. 
by Philip Kitcher
It may seem that treating ethics as a human phenomenon, as a work-in-progress, undermines its authority. Without absolute commands, is everything permitted? Why, if the ethical maxims that currently govern our lives have emerged in this way, should we obey them? To say that ethics is founded in the command of God – or the dictates of Reason, for that matter – doesn’t help. 
by Tamar Aylat-Yaguri
It would be a contradiction to claim that both man and God could be simultaneously right and just. Either God is in the wrong (and there is no theodicy) or man is in the wrong, always in the wrong, and there is theodicy. 
by Keith and Orrin Pilkey
If the vast majority of scientists believe that humans are directly contributing to climate change, then why do polls show that fewer Americans today see global warming as a serious threat than they did two years ago? This public opinion phenomenon is directly attributable to groups motivated to misinform the public. 
by Nicholas Rombes
The vague commune in Martha Marcy May Marlene exists as a sort of unfulfilled dream. As with the other Occupy Zeitgeist films, the deceptively shambling narrative structure hints at a fantasy of disorder, the disorder of the natural world in the heart of a city, a desire not to dismantle the dominant social structures, but to circumvent it altogether. 
by John Beverley
There are many, and often deep, differences among the new governments of the left in Latin America, but in my opinion they do not resolve themselves into a neat dichotomy, which has the character of a self-fulfilling prophecy. There is an important emerging contradiction in the Pink Tide, but it is one within the governments of the Tide rather than between them. 
by Junko Kitanaka
Suicide has long been a site of conceptual struggle for psychiatrists, who have encountered resistance from lay Japanese holding on to the cultural notion of suicide as a morally positive act of self-determination, carried out at times as a protest against social injustice. 
by Jonathan Lear
On the face of it, a conception does not seem the sort of thing it is easy to lose. If we think of our life with concepts in terms of our ways of going on, categorizing and thinking about the phenomena in the world, including ourselves, then it makes sense that certain concepts might lose their viability for us, and thus fall out of use.
by James Joyce
Lily, the caretaker's daughter, was literally run off her feet. Hardly had she brought one gentleman into the little pantry behind the office on the ground floor and helped him off with his overcoat than the wheezy hall-door bell clanged again and she had to scamper along the bare hallway to let in another guest. Most Popular
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